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The “Project’: Muslim Brotherhood blueprint for cultural jihad

The “Project’: Muslim Brotherhood blueprint for cultural jihad

The Muslim Brotherhood “Project”
By Patrick Poole

One might be led to think that if international law enforcement authorities and Western intelligence agencies had discovered a twenty-year old document revealing a top-secret plan developed by the oldest Islamist organization with one of the most extensive terror networks in the world to launch a program of “cultural invasion” and eventual conquest of the West that virtually mirrors the tactics used by Islamists for more than two decades, that such news would scream from headlines published on the front pages and above the fold of the New York Times, Washington Post, London Times, Le Monde, Bild, and La Repubblica.

If that’s what you might think, you would be wrong.

In fact, such a document was recovered in a raid by Swiss authorities in November 2001, two months after the horror of 9/11. Since that time information about this document, known in counterterrorism circles as “The Project”, and discussion regarding its content has been limited to the top-secret world of Western intelligence communities. Only through the work of an intrepid Swiss journalist, Sylvain Besson of Le Temps, and his book published in October 2005 in France, La conquête de l’Occident: Le projet secret des Islamistes (The Conquest of the West: The Islamists’ Secret Project), has information regarding The Project finally been made public. One Western official cited by Besson has described The Project as “a totalitarian ideology of infiltration which represents, in the end, the greatest danger for European societies.”

Now FrontPage readers will be the first to be able to read the complete English translation of The Project.

What Western intelligence authorities know about The Project begins with the raid of a luxurious villa in Campione, Switzerland on November 7, 2001. The target of the raid was Youssef Nada, director of the Al-Taqwa Bank of Lugano, who has had active association with the Muslim Brotherhood for more than 50 years and who admitted to being one of the organization’s international leaders. The Muslim Brotherhood, regarded as the oldest and one of the most important Islamist movements in the world, was founded by Hasan al-Banna in 1928 and dedicated to the credo, “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

The raid was conducted by Swiss law enforcement at the request of the White House in the initial crackdown on terrorist finances in the immediate aftermath of 9/11. US and Swiss investigators had been looking at Al-Taqwa’s involvement in money laundering and funding a wide range of Islamic terrorist groups, including Al-Qaeda, HAMAS (the Palestinian affiliate of the Muslim Brotherhood), the Algerian GIA, and the Tunisian Ennahdah.

Included in the documents seized during the raid of Nada’s Swiss villa was a 14-page plan written in Arabic and dated December 1, 1982, which outlines a 12-point strategy to “establish an Islamic government on earth” – identified as The Project. According to testimony given to Swiss authorities by Nada, the unsigned document was prepared by “Islamic researchers” associated with the Muslim Brotherhood.

What makes The Project so different from the standard “Death of America! Death to Israel!” and “Establish the global caliphate!” Islamist rhetoric is that it represents a flexible, multi-phased, long-term approach to the “cultural invasion” of the West. Calling for the utilization of various tactics, ranging from immigration, infiltration, surveillance, propaganda, protest, deception, political legitimacy and terrorism, The Project has served for more than two decades as the Muslim Brotherhood “master plan”. As can be seen in a number of examples throughout Europe – including the political recognition of parallel Islamist government organizations in Sweden, the recent “cartoon” jihad in Denmark, the Parisian car-burning intifada last November, and the 7/7 terrorist attacks in London – the plan outlined in The Project has been overwhelmingly successful.

Rather than focusing on terrorism as the sole method of group action, as is the case with Al-Qaeda, in perfect postmodern fashion the use of terror falls into a multiplicity of options available to progressively infiltrate, confront, and eventually establish Islamic domination over the West. The following tactics and techniques are among the many recommendations made in The Project:

Networking and coordinating actions between likeminded Islamist organizations;
Avoiding open alliances with known terrorist organizations and individuals to maintain the appearance of “moderation”;
Infiltrating and taking over existing Muslim organizations to realign them towards the Muslim Brotherhood’s collective goals;
Using deception to mask the intended goals of Islamist actions, as long as it doesn’t conflict with shari’a law;
Avoiding social conflicts with Westerners locally, nationally or globally, that might damage the long-term ability to expand the Islamist powerbase in the West or provoke a lash back against Muslims;
Establishing financial networks to fund the work of conversion of the West, including the support of full-time administrators and workers;
Conducting surveillance, obtaining data, and establishing collection and data storage capabilities;
Putting into place a watchdog system for monitoring Western media to warn Muslims of “international plots fomented against them”;
Cultivating an Islamist intellectual community, including the establishment of think-tanks and advocacy groups, and publishing “academic” studies, to legitimize Islamist positions and to chronicle the history of Islamist movements;
Developing a comprehensive 100-year plan to advance Islamist ideology throughout the world;
Balancing international objectives with local flexibility;
Building extensive social networks of schools, hospitals and charitable organizations dedicated to Islamist ideals so that contact with the movement for Muslims in the West is constant;
Involving ideologically committed Muslims in democratically-elected institutions on all levels in the West, including government, NGOs, private organizations and labor unions;
Instrumentally using existing Western institutions until they can be converted and put into service of Islam;
Drafting Islamic constitutions, laws and policies for eventual implementation;
Avoiding conflict within the Islamist movements on all levels, including the development of processes for conflict resolution;
Instituting alliances with Western “progressive” organizations that share similar goals;
Creating autonomous “security forces” to protect Muslims in the West;
Inflaming violence and keeping Muslims living in the West “in a jihad frame of mind”;
Supporting jihad movements across the Muslim world through preaching, propaganda, personnel, funding, and technical and operational support;
Making the Palestinian cause a global wedge issue for Muslims;
Adopting the total liberation of Palestine from Israel and the creation of an Islamic state as a keystone in the plan for global Islamic domination;
Instigating a constant campaign to incite hatred by Muslims against Jews and rejecting any discussions of conciliation or coexistence with them;
Actively creating jihad terror cells within Palestine;
Linking the terrorist activities in Palestine with the global terror movement;
Collecting sufficient funds to indefinitely perpetuate and support jihad around the world;

In reading The Project, it should be kept in mind that it was drafted in 1982 when current tensions and terrorist activities in the Middle East were still very nascent. In many respects, The Project is extremely prescient for outlining the bulk of Islamist action, whether by “moderate” Islamist organizations or outright terror groups, over the past two decades.

At present, most of what is publicly known about The Project is the result of Sylvain Besson’s investigative work, including his book and a related article published last October in the Swiss daily, Le Temps, L’islamisme à la conquête du monde (Islamism and the Conquest of the World), profiling his book, which is only available in a French-language edition. At least one Egyptian newspaper, Al-Mussawar, published the entire Arabic text of The Project last November.

In the English-language press, the attention paid to Besson’s revelation of The Project has been almost non-existent. The only mention found in a mainstream media publication in the US has been as a secondary item in an article in the Weekly Standard (February 20, 2006) by Olivier Guitta, The Cartoon Jihad. The most extensive commentary on The Project has been by an American researcher and journalist living in London, Scott Burgess, who has posted his analysis of the document on his blog, The Daily Ablution. Along with his commentary, an English translation of the French text of The Project was serialized in December (Parts I, II, III, IV, V, Conclusion). The complete English translation prepared by Mr. Burgess is presented in its entirety here with his permission.

The lack of public discussion about The Project notwithstanding, the document and the plan it outlines has been the subject of considerable discussion amongst the Western intelligence agencies. One US counterterrorism official who spoke with Besson about The Project, and who is cited in Guitta’s Weekly Standard article, is current White House terrorism czar, Juan Zarate. Calling The Project a Muslim Brotherhood master plan for “spreading their political ideology,” Zarate expressed concerns to Besson because “the Muslim Brotherhood is a group that worries us not because it deals with philosophical or ideological ideas but because it defends the use of violence against civilians.”

One renowned international scholar of Islamist movements who also spoke with Besson, Reuven Paz, talked about The Project in its historical context:

The Project was part of the charter of the international organization of the Muslim Brotherhood, which was official established on July 29, 1982. It reflects a vast plan which was revived in the 1960s, with the immigration of Brotherhood intellectuals, principally Syrian and Egyptians, into Europe.

As Paz notes, The Project was drafted by the Muslim Brotherhood as part of its rechartering process in 1982, a time that marks an upswing in its organizational expansion internationally, as well as a turning point in the alternating periods of repression and toleration by the Egyptian government. In 1952, the organization played a critical support role to the Free Officers Movement led by Gamal Abdul Nasser, which overthrew King Faruq, but quickly fell out of favor with the new revolutionary regime because of Nasser’s refusal to follow the Muslim Brotherhood’s call to institute an ideologically committed Islamic state. At various times since the July Revolution in 1952, the Brotherhood has regularly been banned and its leaders killed and imprisoned by Egyptian authorities.

Since it was rechartered in 1982, the Muslim Brotherhood has spread its network across the Middle East, Europe, and even America. At home in Egypt, parliamentary elections in 2005 saw the Muslim Brotherhood winning 20 percent of the available legislative seats, comprising the largest opposition party block. Its Palestinian affiliate, known to the world as HAMAS, recently gained control of the Palestinian Authority after elections secured for them 74 of 132 seats in the Palestinian Legislative Council. Its Syrian branch has historically been the largest organized group opposing the Assad regime, and the organization also has affiliates in Jordan, Sudan, and Iraq. In the US, the Muslim Brotherhood is primarily represented by the Muslim American Society (MAS).

Since its formation, the Muslim Brotherhood has advocated the use of terrorism as a means of advancing its agenda of global Islamic domination. But as the largest popular radical movement in the Islamic world, it has attracted many leading Islamist intellectuals. Included among this group of Muslim Brotherhood intellectuals is Youssef Qaradawi, an Egyptian-born, Qatar-based Islamist cleric.

As one of the leading Muslim Brotherhood spiritual figures and radical Islamic preachers (who has his own weekly program on Al-Jazeera), Qaradawi has been one of the leading apologists of suicide bombings in Israel and terrorism against Western interests in the Middle East. Both Sylvain Besson and Scott Burgess provide extensive comparisons between Qaradawi’s publication, Priorities of the Islamic Movement in the Coming Phase, published in 1990, and The Project, which predates Qaradawi’s Priorities by eight years. They note the striking similarities in the language used and the plans and methods both documents advocate. It is speculated that The Project was either used by Qaradawi as a template for his own work, or that he had a hand in its drafting in 1982. Perhaps coincidentally, Qaradawi was the fourth largest shareholder in the Al-Taqwa Bank of Lugano, the director of which, Youssef Nada, was the individual in whose possession The Project was found. Since 1999, Qaradawi has been banned from entering the US as a result of his connections to terrorist organizations and his outspoken advocacy of terrorism.

For those who have read The Project, what is most troubling is not that Islamists have developed a plan for global dominance; it has been assumed by experts that Islamist organizations and terrorist groups have been operating off an agreed-upon set of general principles, networks and methodology. What is startling is how effectively the Islamist plan for conquest outlined in The Project has been implemented by Muslims in the West for more than two decades. Equally troubling is the ideology that lies behind the plan: inciting hatred and violence against Jewish populations around the world; the deliberate co-opting and subversion of Western public and private institutions; its recommendation of a policy of deliberate escalating confrontation by Muslims living in the West against their neighbors and fellow-citizens; the acceptance of terrorism as a legitimate option for achieving their ends and the inevitable reality of jihad against non-Muslims; and its ultimate goal of forcibly instituting the Islamic rule of the caliphate by shari’a in the West, and eventually the whole world.

If the experience over the past quarter of a century seen in Europe and the US is any indication, the “Islamic researchers” who drafted The Project more than two decades ago must be pleased to see their long-term plan to conquer the West and to see the Green flag of Islam raised over its citizens realized so rapidly, efficiently and completely. If Islamists are equally successful in the years to come, Westerners ought to enjoy their personal and political freedoms while they last.

To read the English translation of The Project, click here.

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Website of Scott Burgess translator of The Project

http://dailyablution.blogs.com/the_daily_ablution/2005/11/the_project_par.html

In the name of Allah, the Beneficent and Merciful

http://www.frontpagemag.com/articles/readarticle.asp?ID=22416&p=1

S/5/100 report

1/12/1982 [December 1, 1982]

Towards a worldwide strategy for Islamic policy
(Points of Departure, Elements, Procedures and Missions)

This report presents a global vision of a worldwide strategy for Islamic policy [or “political Islam”]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.

The following are the principal points of departure of this policy:

Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.

Point of Departure 2: To demonstrate proof of the serious nature of the work.

Point of Departure 3: To reconcile international engagement with flexibility at a local level.

Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.

Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.

Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to “cooperate on the points of agreement and set aside the points of disagreement”.

Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah’s teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.

Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

THE FIRST POINT OF DEPARTURE:

Know the terrain and adopt a scientific methodology for [The Project’s] planning and execution.

a- Elements:
Know the influential factors in the world, whether they act as Islamic forces, adverse forces, or neutral forces.

Use the necessary scientific and technical means for planning, organization, execution and follow-up.

b- Procedures:
Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological methods.

Create centers of study and research and produce studies on the political dimension of the Islamic movement.

c- Suggested missions:
Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.

Draw up a map of doctrines of the Muslim world.

Draw up a map of Islamic movements in the Muslim world.

Carry out successive political and scientific studies in varying Islamic areas, those which apply more particularly to current events.

Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.

THE SECOND POINT OF DEPARTURE

To demonstrate proof of the serious nature of the work.

a- Elements:
Clarity of the principal objectives of the dawa in the eyes of all, as well as clarity of the temporary objectives, necessitates exploitation, channeling and orientation of the energies.

Devote sufficient effort to the service of the workers [for Allah] and coordinate their efforts to the sole and same objective.

Devote sufficient time.

Spend money to the extent possible.

b-Procedures:
Exploit all the energies of the workers to the service of the dawa, each at his level (the criterion of efficiency, given that each must be devoted to the task to which he’s assigned).

Mobilize the greatest possible number of supporters and officials.

Collect money efficiently, control expenses and invest in the general interest.

c- Suggested missions:
Carry out a survey of workers (appropriate men and appropriate location)

Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).

An engagement with economic institutions adequate to support the cause financially.

THE THIRD POINT OF DEPARTURE

Reconcile international engagement with flexibility at the local level.

a- Elements:
To define the guidelines that everyone [worldwide] must follow.

To leave a margin that provides sufficient flexibility at the local level for the issues that do not conflict with the general lines of the global Islamic policy.

b- Procedures:
The Movement, at a global level, will define the Islamic domain and issues in a general way which will require the engagement of all according to previously defined priorities.

The local leadership will define local issues that come within their prerogative, according to the principle of flexibility and according to previously defined priorities.

c- Suggested Missions
Worldwide Islamic engagement for a total liberation of Palestine and the creation of an Islamic state is the mission which falls to the global leadership.

To establish a dialogue at a local level with those who work for the cause according to the global political lines of the Movement. It is up to the local leadership to define the shape of that dialogue.

THE FOURTH POINT OF DEPARTURE

To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.

a- Elements
Liberty to function politically in each country according to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.

To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.

To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan.

To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.

b- Procedures
To study the varied political environments and the probabilities of success in each country.

To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.

To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.

c-Suggested Missions
To conduct studies relating to the experiences of political Islam and to draw lessons from them.

To give an Islamic policy perspective on the pressing questions of the day.

To keep questions of local importance such as issues concerning workers, unions, etc. within an Islamic framework.

To create a certain number of economic, social, health care and educational institutions, using available means, to serve the people within an Islamic framework.

THE FIFTH POINT OF DEPARTURE

To dedicate ourselves to the establishment of an Islamic state, in parallel with gradual efforts aimed at gaining control of local power centers through institutional action.

a- Elements
To channel thought, education and action in order to establish an Islamic power [government] on the earth.

To influence centers of power both local and worldwide to the service of Islam.

b- Procedures
To prepare a scientific study on the possibility of establishing the reign of God throughout the world according to established priorities.

To study the centers of power, both local and worldwide, and the possibilities of placing them under influence.

To conduct a modern study on the concept of support for the dawa and Islamic law, and more particularly on the men of influence in the State and the country.

c- Suggested Mission
To draw up an Islamic Constitution in light of efforts deployed up to now.

To draw up Islamic laws, civil laws, etc.

To work within various influential institutions and use them in the service of Islam.

To use the work of economic, social, and other specialized Islamic institutions.

THE SIXTH POINT OF DEPARTURE

To loyally work alongside Islamic groups and institutions in various areas and in agreement on a common ground in order to “cooperate on points of agreement and put aside points of disagreement”.

a- Elements
To coordinate the Islamic work in a single direction as will permit the laying of the foundations of the growth of Muslim society and dedication to the power of God on Earth.

For each to work according to his capacities in his chosen field and to master it, with loyalty and coordination of effort.

b- Procedures
To study the true nature of Islamic movements, to evaluate their experiences and draw up plans to initiate collaboration among them.

To avoid creating new Islamic movements in a country which already has one; there will be but one movement, serious and complete.

c- Suggested missions
To coordinate the efforts of all those working for Islam, in each country, and to establish good contact with them, whether they work in individuals or in groups.

To reduce the differences that exists between workers for Islam and to resolve their conflicts according to shari’a.

THE SEVENTH POINT OF DEPARTURE

To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.

a-Elements:

To combine all efforts against the supreme forces of evil in accordance with the principle that one must “battle one evil with a lesser evil”.

To limit the collaboration to the leadership or to a limited number of individuals in order to maximize the benefit and minimize the possible drawbacks.

To work from perspective of the objectives previously defined for the dawa.

b-Procedures:

To make a study to evaluate the areas with the object of mutual assistance between Islamic and other movements and draw lessons from it.

To study the areas which allow cooperation, and define the boundaries.

To study the philosophy and plans of other movements.

c- Suggested Missions:

Each country should study the possibility, in the future, of strengthening internal collaboration.

THE EIGHTH POINT OF DEPARTURE

To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah’s teachings always apply. One must order the suitable and forbid that which is not, always giving a documented opinion [according to shari’a]. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.

a- Elements:

To evaluate the education of individuals and not to excessively use typical modern education that does not correspond to reality, which is devoid of flexibility and could have grave consequences such as the conflict between individuals for a simple comment or a simple failure.

To give a documented and scientific view, in the form of speeches, communiqués and books, that bears on events important to the Ummah.

To avoid the Movement hurting itself with major confrontations, which could encourage its adversaries to give it a fatal blow.

b-Procedures:

To carry out a study to evaluate the experiences of Islamist movements in order to avoid their fatal errors.

To develop educational methods that are at the same time exemplary, realistic and true to our principles, in order to bestow a flexibility sufficient to permit the facing of reality.

c-Suggested Missions:

To develop initiation programs for the faithful and proceed with sensitivity to the foundation of past experience.

To prepare individuals according to modern educational methods.

THE NINTH POINT OF DEPARTURE

To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.

a-Elements:

To protect the dawa with the force necessary to guarantee its security at the local and international levels.

To make contact with all new movements engaged in jihad, everywhere on the planet, and with Muslim minorities, and to create links as needed to establish and support collaboration.

To maintain jihad and awakening throughout the Ummah.

b-Procedures:

To form an autonomous security force to protect the dawa and its disciples locally and worldwide.

To study movements engaged in jihad in the Muslim world, as well as among Muslim minorities, to better understand them.

c-Suggested Missions:

To build bridges between movements engaged in jihad in the Muslim world, and between Muslim minorities, and to support them insofar as possible within a framework of collaboration.

THE TENTH POINT OF DEPARTURE

To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.

a-Elements:

To make the policy decisions to collect important and precise information.

To diffuse Islamic policy so that it is largely and efficiently covered by the media.

b-Procedures:

To create a modern surveillance system by means of advanced technology (possibly created at the research centers mentioned earlier).

To create an effective and serious media centre.

c- Suggested Missions:

To warn Muslims of the dangers that threaten them and the international conspiracies directed at them.

To give our views on current events and future issues.

THE ELEVENTH POINT OF DEPARTURE

To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.

a-Elements:

To provide an Islamic view on all areas, problems and solutions relative to the Palestinian question, based on the precepts of Islam.

To prepare the community of believers for jihad for the liberation of Palestine. [One can lead the Ummah to realize the plans of the Islamic movement above all if victory is ours], if God wills it.

To create a modest nucleus of jihad in Palestine, and to nourish it in order to maintain the flame that will light the road toward the liberation of Palestine, and in order that the Palestinian cause will endure until the moment of liberation.

b-Procedures:

To collect sufficient funds for the perpetuation of jihad.

To conduct a study of the situation of Muslims and the enemy in occupied Palestine.

c-Suggested Missions:

To conduct studies on the Jews, enemies of Muslims, and on the oppression inflicted by these enemies on our brothers in occupied Palestine, in addition to preaching and publications.

To fight against the sentiment of capitulation among the Ummah, to refuse defeatist solutions, and to show that conciliation with the Jews will undermine our Movement and its history.

To conduct comparative studies on the Crusades and Israel, and [the victory that will be that of Islam].

To create jihadi cells in Palestine, and support them in order that they cover all of occupied Palestine.

To create a link between the moujahadin in Palestine and those throughout the Islamic world.

To nourish a sentiment of rancor with respect to the Jews and refuse all coexistence.

THE TWELFTH POINT OF DEPARTURE

To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures in order to improve it. This is a duty and a necessity according to the precepts of shari’a.

a-Elements:

To conduct constructive self-criticism, in order to avoid pitfalls.

To proceed with constant evaluation, on a scientific basis, to permit the further construction of policies.

To improve Islamic policies and to take profit from past experiences must be a clear and essential objective.

b-Procedures:

To evaluate current practices and profit from past experience.

To ask officials in the various countries to give their views on direction, methods and results.

c-Suggested Missions:

To produce an official document on global Islamic policy.

To make the countries, the officials and the people aware of that policy.

To begin to apply the policy, to evaluate it annually and to improve it if need be.

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“The 1993 Philadelphia Meeting: Roadmap for Future Muslim Brotherhood Actions in the US”

[11/15/07]: A new report is available for download from the Nine Eleven Finding Answers (NEFA) Foundation website authored by NEFA Senior Analyst Josh Lefkowitz and titled “The 1993 Philadelphia Meeting: A Roadmap for Future Muslim Brotherhood Actions in the U.S.”

The report is accompanied by a chart produced by NEFA Director of Research Ron Sandee.

Click to view report by Senior Analyst Josh Lefkowitz

Report: http://www.nefafoundation.org/miscellaneous/93Phillyfinal.pdf [attached] Chart: http://www.nefafoundation.org/miscellaneous/Philadelphia_1993_final.pdf [attached]

SOURCE

Jesse Jackson Busted for Looting in London Riots

Jesse Jackson Busted for Looting in London Riots

By Mark Donahue

Because of his scandalous displays of civil disobedience during the riots, Reverend Jesse Jackson was arrested for looting yesterday by London police. He was taken to central booking and charged with theft, destruction of public property, aggravated assault and impersonating a clergyman. British Prime Minister David Cameron issued a statement condemning Reverend Jackson’s actions and former Prime Minister Tony Blair told reporters that he wasn’t surprised because he’d suspected Jackson of stealing before.

“When Reverend Jackson visits, one is apt to keep an eye on the silverware,” Blair told reporters. “We allowed him to attend several social functions when I was in office and his presence always coincided with the puzzling disappearance of light bulbs and lavatory soap. At the last reception he attended we assigned a security detail to keep an eye on him but he outsmarted them by slipping out a lavatory window with a shower curtain and several hand towels.”

Lawyers for Reverend Jackson argue that he is being persecuted by a conservative legal system that frowns upon dissent and muffles the cries of the disenfranchised. Although multiple security cameras recorded Reverend Jackson breaking store windows, looting merchandise and assaulting an elderly woman, his lawyers claim that he was sound asleep in his hotel room the night of the alleged crimes. When a reporter pointed out that the new sneakers Reverend Jackson was wearing at the time of his arrest were the same brand a security video shows him looting from a boutique, the lawyers said that Jackson had purchased his sneakers from a blind street vendor in Calcutta where he’d recently traveled to donate a swing-set to a grade school for lepers.

The courtroom was packed with spectators when Jesse Jackson appeared before the magistrate looking disheveled and irritated. When asked to respond to the charges against him Jackson sneered and spat on the floor which sparked rambunctious cheers and whistles from the gallery. The judge angrily pounded his gavel to silence the disorderly crowd. When he sternly cautioned the accused against spitting in the court room, Reverend Jackson grabbed his crotch and sneered, “I got your warning right here, sir!”

Freelance reporter Dayle “Scoop” Curtis was covering the hearing for the Huffington Post.

“When Jesse grabbed his crotch and told the Judge what he could do with his reprimand, the courtroom erupted into mayhem! It was an amazing display of defiance. The crowd began chanting Jesse! Jesse! Jesse! as guards dragged Reverend Jackson away. It was just like a 60?s protest or something.”

Reports that Jesse Jackson bit off the ear of one of the guards has not been substantiated, but his lawyer has confirmed that Jackson has taken a lover in jail.

“Reverend Jackson has needs. He makes no excuses and offers no apologies.”

Reverend Al Sharpton penned an op-ed piece in the NY Times following news of Jackson’s arrest in London:

“I stand by Reverend Jackson and I walk by him and adhere to him. I want it known without any equivocation and self doubt that if Reverend Jackson is not treated fairly that I will march. I demand Reverend Jackson get a swift trial and restitution. I offer my services to gently care for his mistresses and make sure his illegitimate children get their monthly paychecks. Jesse Jackson’s arrest and detainment is a travesty of the heinous and it will not go unheeded! I will march for a full congressional hearing and I demand that Reverend Jackson be exercised and immediately released on his own reconnaissance! ”

Security camera videos appear to show Reverend Jackson at the head of a group of masked teenagers as they shatter store windows and steal merchandise. One video plainly shows Reverend Jackson wrestling what looks like a lava lamp out of the hands of an elderly woman. For several minutes the woman puts up an impressive fight before Jackson breaks her grip on the lamp by thrashing her over the head with a large toaster. Several of the teenagers arrested with Jackson said that he was determined to find stores that carried Giuseppe Zanotti sneakers. An anonymous source inside Jackson’s inner circle told The Daily Rash that Jesse Jackson desperately wanted a pair of the $700 Giuseppe Zanotti sneakers, but was not willing to pay the retail price.

“Last month Reverend Jackson attempted to extort the Giuseppe Zanotti company but his threats of a boycott fell on deaf ears. He was really disappointed. But when he heard about the riots in London he saw an opportunity to get some free sneakers while fighting for the underprivileged at the same time! He said it was divine intervention because God really wanted him to have those sneakers.”

Many of the teenagers who conspired with Jackson feel the experience was valuable.

“Smashing store windows and looting with Jesse Jackson is something I’ll carry with me for the rest of my life,”
one of the teenagers remarked. “Now I know how Rosa Parks must have felt!”

***The above story was SATIRE…..we think. This is not to be taken seriously or as fact. But, is rather humorous.

SOURCE

9 More Ways The U.S. Government Is Waging War Against America

9 More Ways The U.S. Government Is Waging War Against America

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Saman Mohammadi
The Excavator

Part I: 9 Ways The Hijacked Federal Government Is Waging War Against The American People.

“Just because you do not take an interest in politics doesn’t mean politics won’t take an interest in you!”
Pericles.

“If the freedom of speech is taken away then dumb and silent we may be led, like sheep to the slaughter.” George Washington.

“How strangely will the Tools of a Tyrant pervert the plain Meaning of Words!” – Samuel Adams.

By the “U.S. Government” I mean the globalist traitors and evil banksters who hijacked America in 1913, and killed President John F. Kennedy in 1963. These power hungry tyrants come from a worst place in hell than Stalin and Mao. Their political program for America and humanity is more evil and authoritarian than anything else that’s been done in history.

The globalist terrorists who control Washington, London, Ottawa, Paris, and other Western capitals have killed upwards of two million innocent people in Iraq from 1991 to 2011. Everything in that nation has been destroyed except the people’s will to fight and resist.

Add the number of two million slaughtered Iraqis with three thousand Americans who were sacrificed on September 11, thousands of Afghans, and thousands of Pakistanis, Yemenis, Libyans, Lebanese, Palestinians, and, soon to be, Syrians.

If the globalist death cult and zionist monsters attack Persia next, the death toll of the war on terror will exceed 10 million, and maybe even more.

The evil psychopaths in Washington, London and Tel Aviv will drop nuclear bombs on Iran to save face and make Iran submit. That act alone will cause the deaths of millions of Iranian civilians.

But it’s not just Iran, Iraq, Afghanistan, Syria, Pakistan, and other Middle Eastern nations that have been targeted for destruction by the globalist conquerors. America, Canada, and Mexico have also been targeted for economic, cultural, spiritual, and political destruction.

We will all be forced to live in globalist slavery if we don’t fight back.

Below are nine ways the globalist traitors in the U.S. government are waging war against the American people and the American Constitution. Sorry For Using Capital Letters In The Beginning of Every Word. I Hope You Will Still Read It.

1. Mexico Has Been Bankrupted And Destabilized By The Globalist Terrorists On Purpose. They Have Also Opened The Borders To Unlimited and Illegal Immigration From Mexico. The Globalist Corporations And Technocrats Have Used The New Cheap Labor Class To Drive Down Wages in America And Bankrupt States.

After The Damage Is Done On Both Sides of The Border, The Globalist Traitors Will Bring In A New Political And Economic System With New Draconian Laws. And They Are Making Trillions of Dollars In The Process.

2. Globalist Traitors In The U.S. Military And Intelligence Establishment Have Used Military Planes and Covert CIA Teams To Ship In Drugs Into America For Domestic And Foreign Purposes, As Well as For Political And Financial Gain.

List of Purposes: Finance Black Budgets In The Shadow CIA And Other Intelligence Agencies; Build Up The Police State Industry And Militarize Cops; Create A New Prison Industrial Complex To Create Jobs And A New Subclass of Convicts; Ruin The Social Stability of Black and Latino Communities By Denying Them Jobs And Making Drugs Easy To Sell and Buy; Make Well Trained Police Officers Play Cops N’ Robbers With Uneducated and Aimless Young Drug Dealers – Members of Both Groups Futilely Die By Playing This Sick and Sophisticated Tag Game of Death.

3. The Globalist Traitors Have Armed Mexican Drug Cartels With American-Made Weapons To Increase Drug War Violence As Part of A Bigger Ploy To Blame Gun Rights in America, Discredit Self-Defense Weapons, And Destroy The Second Amendment.

4. There Is No Justice For Victims of TSA And U.S./Israeli State Terror. Federal Judges Are Bribed, Deceived And Coerced By The Globalist Traitors To Kill National Security Cases And Destroy The Lives of Individuals Who Stick Up For Themselves And For America. The Court of Law Has Been Destroyed. A Trial By Media Society Has Been Created In Its Place. Bribed Judges Are Used To Dismiss Lawsuits Against The Government Brought Forward By Brave Individuals Like Former Governor Jesse Ventura And 9/11 Victim April Gallop.

5. Corporate And Banking Looting of Public Assets and Government Treasury By Globalist Insiders. These Snakes Think They Will Survive Without Getting Caught. But Some of Them Are Smart And Have Bought Homes In Latin America, Dubai, And Other Regions Around The World. These Rotten Thieves Will Burn America Down And Then Flee The Country.

6. Insider Trading by Traitorous Members of Congress. These People Think They Can Steal Billions of Dollars From The American People, Lie To Them For Decades, And Everything Will Turn Out Okay In The End. Idiots.

7. Assassination of Journalists, Dissidents, Soldiers, and Statesmen (President John F. Kennedy, Robert F. Kennedy, Martin Luther King Jr., Congressman Larry McDonald, Senator Paul Wellstone, Gary Webb, Pat Tillman, and Many Other Noble American Patriots).

The Obama Administration Has Made The Assassination of American Citizens The Official Government Policy. Be Prepared To See Killed Protesters and “Rioters.” Be Prepared To See Killed “Domestic Right-Wing Terrorists.” Be Prepared To See Death And Bullets Rain Down on America Thanks To Bush, Obama, and The Globalist Traitors Who Hide Behind These Psychopathic Puppets.

8. Formation of the North American Union By The Globalist Power Cult. This Will Be A Tyrannical And Fascist Union. The Plutocrats and Traitors Are Guilty of The Destruction of The American Republic and Canadian Democracy.

9. Shock And Awe Propaganda By The Globalist-Owned Mass Media To Make The American People Submit To A Lower Standard of Living, A Police State, And A Fascist Global Government.

Resistance To The Globalist Tyranny Is Marginalized And Demonized. The Criminal and Traitorous Establishment Media Likes To Demonize Anti-Government Protests And State Secession Movements Around America As “Racist.” They Are Referring To American Dissidents and Freedom Fighters As “Right-Wing Extremists,” “Anti-Semitic,” and “Terrorists.”

It Is A Crime That They Are Connecting Protest And Freedom With Racism. This Political Playbook Is From The Depths of Hell. The Globalist Vultures Are Misusing American History For Political Gain. They Are Also Turning American Guilt About The Legacy of Slavery And Secession, Especially on The Left, Into A Psychological Weapon To Destroy Individual Rights, States Rights, and The American Constitution.

SOURCE

Years of liberal dogma have spawned a generation of amoral, uneducated, welfare dependent, brutalised youngsters

Years of liberal dogma have spawned a generation of amoral, uneducated, welfare dependent, brutalised youngsters

By Max Hastings

A few weeks after the U.S. city of Detroit was ravaged by 1967 race riots in which 43 people died, I was shown around the wrecked areas by a black reporter named Joe Strickland.

He said: ‘Don’t you believe all that stuff people here are giving media folk about how sorry they are about what happened. When they talk to each other, they say: “It was a great fire, man!”?’

I am sure that is what many of the young rioters, black and white, who have burned and looted in England through the past few shocking nights think today.
Manchester: Hooded looters laden with clothes run from a Manchester shopping centre


It was fun. It made life interesting. It got people to notice them. As a girl looter told a BBC reporter, it showed ‘the rich’ and the police that ‘we can do what we like’.

If you live a normal life of absolute futility, which we can assume most of this week’s rioters do, excitement of any kind is welcome. The people who wrecked swathes of property, burned vehicles and terrorised communities have no moral compass to make them susceptible to guilt or shame.

Most have no jobs to go to or exams they might pass. They know no family role models, for most live in homes in which the father is unemployed, or from which he has decamped.

They are illiterate and innumerate, beyond maybe some dexterity with computer games and BlackBerries.

They are essentially wild beasts. I use that phrase advisedly, because it seems appropriate to young people bereft of the discipline that might make them employable; of the conscience that distinguishes between right and wrong.

They respond only to instinctive animal impulses — to eat and drink, have sex, seize or destroy the accessible property of others.

Their behaviour on the streets resembled that of the polar bear which attacked a Norwegian tourist camp last week. They were doing what came naturally and, unlike the bear, no one even shot them for it.

A former London police chief spoke a few years ago about the ‘feral children’ on his patch — another way of describing the same reality.

The depressing truth is that at the bottom of our society is a layer of young people with no skills, education, values or aspirations. They do not have what most of us would call ‘lives’: they simply exist.

Nobody has ever dared suggest to them that they need feel any allegiance to anything, least of all Britain or their community. They do not watch royal weddings or notice Test matches or take pride in being Londoners or Scousers or Brummies.

Not only do they know nothing of Britain’s past, they care nothing for its present.

They have their being only in video games and street-fights, casual drug use and crime, sometimes petty, sometimes serious.

The notions of doing a nine-to-five job, marrying and sticking with a wife and kids, taking up DIY or learning to read properly, are beyond their imaginations.

Last week, I met a charity worker who is trying to help a teenage girl in East London to get a life for herself. There is a difficulty, however: ‘Her mother wants her to go on the game.’ My friend explained: ‘It’s the money, you know.’

An underclass has existed throughout history, which once endured appalling privation. Its spasmodic outbreaks of violence, especially in the early 19th century, frightened the ruling classes.

Its frustrations and passions were kept at bay by force and draconian legal sanctions, foremost among them capital punishment and transportation to the colonies.

Today, those at the bottom of society behave no better than their forebears, but the welfare state has relieved them from hunger and real want.

When social surveys speak of ‘deprivation’ and ‘poverty’, this is entirely relative. Meanwhile, sanctions for wrongdoing have largely vanished.

When Work and Pensions Secretary Iain Duncan Smith recently urged employers to take on more British workers and fewer migrants, he was greeted with a hoarse laugh.

Every firm in the land knows that an East European — for instance — will, first, bother to turn up; second, work harder; and third, be better-educated than his or her British counterpart.Who do we blame for this state of affairs?

Ken Livingstone, contemptible as ever, declares the riots to be a result of the Government’s spending cuts. This recalls the remarks of the then leader of Lambeth Council, ‘Red Ted’ Knight, who said after the 1981 Brixton riots that the police in his borough ‘amounted to an army of occupation’.

But it will not do for a moment to claim the rioters’ behaviour reflects deprived circumstances or police persecution.

Of course it is true that few have jobs, learn anything useful at school, live in decent homes, eat meals at regular hours or feel loyalty to anything beyond their local gang.

This is not, however, because they are victims of mistreatment or neglect.

It is because it is fantastically hard to help such people, young or old, without imposing a measure of compulsion which modern society finds unacceptable. These kids are what they are because nobody makes them be anything different or better.

A key factor in delinquency is lack of effective sanctions to deter it. From an early stage, feral children discover that they can bully fellow pupils at school, shout abuse at people in the streets, urinate outside pubs, hurl litter from car windows, play car radios at deafening volumes, and, indeed, commit casual assaults with only a negligible prospect of facing rebuke, far less retribution.

John Stuart Mill wrote in his great 1859 essay On Liberty: ‘The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people.’

Yet every day up and down the land, this vital principle of civilised societies is breached with impunity.

Anyone who reproaches a child, far less an adult, for discarding rubbish, making a racket, committing vandalism or driving unsociably will receive in return a torrent of obscenities, if not violence.

So who is to blame? The breakdown of families, the pernicious promotion of single motherhood as a desirable state, the decline of domestic life so that even shared meals are a rarity, have all contributed importantly to the condition of the young underclass.

The social engineering industry unites to claim that the conventional template of family life is no longer valid.

And what of the schools? I do not think they can be blamed for the creation of a grotesquely self-indulgent, non-judgmental culture.

This has ultimately been sanctioned by Parliament, which refuses to accept, for instance, that children are more likely to prosper with two parents than with one, and that the dependency culture is a tragedy for those who receive something for nothing.

The judiciary colludes with social services and infinitely ingenious lawyers to assert the primacy of the rights of the criminal and aggressor over those of law-abiding citizens, especially if a young offender is involved.

The police, in recent years, have developed a reputation for ignoring yobbery and bullying, or even for taking the yobs’ side against complainants.

The problem,’ said Bill Pitt, the former head of Manchester’s Nuisance Strategy Unit, ‘is that the law appears to be there to protect the rights of the perpetrator, and does not support the victim.’

Police regularly arrest householders who are deemed to have taken ‘disproportionate’ action to protect themselves and their property from burglars or intruders. The message goes out that criminals have little to fear from ‘the feds’.

Figures published earlier this month show that a majority of ‘lesser’ crimes — which include burglary and car theft, and which cause acute distress to their victims — are never investigated, because forces think it so unlikely they will catch the perpetrators.

How do you inculcate values in a child whose only role model is footballer Wayne Rooney — a man who is bereft of the most meagre human graces?

How do you persuade children to renounce bad language when they hear little else from stars on the BBC?

A teacher, Francis Gilbert, wrote five years ago in his book Yob Nation: ‘The public feels it no longer has the right to interfere.’

Discussing the difficulties of imposing sanctions for misbehaviour or idleness at school, he described the case of a girl pupil he scolded for missing all her homework deadlines.

The youngster’s mother, a social worker, telephoned him and said: ‘Threatening to throw my daughter off the A-level course because she hasn’t done some work is tantamount to psychological abuse, and there is legislation which prevents these sorts of threats.

‘I believe you are trying to harm my child’s mental well-being, and may well take steps?.?.?. if you are not careful.’

That story rings horribly true. It reflects a society in which teachers have been deprived of their traditional right to arbitrate pupils’ behaviour. Denied power, most find it hard to sustain respect, never mind control.

I never enjoyed school, but, like most children until very recent times, did the work because I knew I would be punished if I did not. It would never have occurred to my parents not to uphold my teachers’ authority. This might have been unfair to some pupils, but it was the way schools functioned for centuries, until the advent of crazy ‘pupil rights’.


I recently received a letter from a teacher who worked in a county’s pupil referral unit, describing appalling difficulties in enforcing discipline. Her only weapon, she said, was the right to mark a disciplinary cross against a child’s name for misbehaviour.

Having repeatedly and vainly asked a 15-year-old to stop using obscene language, she said: ‘Fred, if you use language like that again, I’ll give you a cross.’

He replied: ‘Give me an effing cross, then!’ Eventually, she said: ‘Fred, you have three crosses now. You must miss your next break.’

He answered: ‘I’m not missing my break, I’m going for an effing fag!’ When she appealed to her manager, he said: ‘Well, the boy’s got a lot going on at home at the moment. Don’t be too hard on him.’

This is a story repeated daily in schools up and down the land.

A century ago, no child would have dared to use obscene language in class. Today, some use little else. It symbolises their contempt for manners and decency, and is often a foretaste of delinquency.

If a child lacks sufficient respect to address authority figures politely, and faces no penalty for failing to do so, then other forms of abuse — of property and person — come naturally.

So there we have it: a large, amoral, brutalised sub-culture of young British people who lack education because they have no will to learn, and skills which might make them employable. They are too idle to accept work waitressing or doing domestic labour, which is why almost all such jobs are filled by immigrants.

They have no code of values to dissuade them from behaving anti-socially or, indeed, criminally, and small chance of being punished if they do so.

They have no sense of responsibility for themselves, far less towards others, and look to no future beyond the next meal, sexual encounter or TV football game.

They are an absolute deadweight upon society, because they contribute nothing yet cost the taxpayer billions. Liberal opinion holds they are victims, because society has failed to provide them with opportunities to develop their potential.

Most of us would say this is nonsense. Rather, they are victims of a perverted social ethos, which elevates personal freedom to an absolute, and denies the underclass the discipline — tough love — which alone might enable some of its members to escape from the swamp of dependency in which they live.

Only education — together with politicians, judges, policemen and teachers with the courage to force feral humans to obey rules the rest of us have accepted all our lives — can provide a way forward and a way out for these people.

They are products of a culture which gives them so much unconditionally that they are let off learning how to become human beings. My dogs are better behaved and subscribe to a higher code of values than the young rioters of Tottenham, Hackney, Clapham and Birmingham.

Unless or until those who run Britain introduce incentives for decency and impose penalties for bestiality which are today entirely lacking, there will never be a shortage of young rioters and looters such as those of the past four nights, for whom their monstrous excesses were ‘a great fire, man’.

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EU to ban cars from cities by 2050

EU to ban cars from cities by 2050: Cars will be banned from London and all other cities across Europe under a draconian EU masterplan to cut CO2 emissions by 60 per cent over the next 40 years.

Bruno Waterfield
By Bruno Waterfield, Brussels

The European Commission on Monday unveiled a “single European transport area” aimed